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In the first place, we find philosophy to be a monster with many heads, each of which speaks a different language. We direct our attention to mathematics, natural science, and philosophy, each of which holds out the hope that it will furnish a part of the information desired. It will be of special interest for us to obtain information about its real significance, that significance, otherwise merely felt, by virtue of which these pictures or images do not march past us strange and meaningless, as they would otherwise inevitably do, but speak to us directly, are understood, and acquire an interest that engrosses our whole nature.
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Therefore, directing our attention entirely to the representation of perception, we shall endeavour to arrive at a knowledge of its content, its more precise determinations, and the forms it presents to us. It is true that, so far as the abstract representation, the concept, is concerned, we also obtained a knowledge of it according to its content, in so far as it has all content and meaning only through its relation to the representation of perception, without which it would be worthless and empty. In the first book we considered the representation only as such, and hence only according to the general form. The spirit living within us fashions all this." ) ("He dwells in us, not in the nether world, not in the starry heavens. Nos habitat, non tartara, sed nec sidera coeli: